德拉克的回归 (1968)
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《德拉克的回归》(Drak sa vracia / Dragon Returns, 1968) 斯洛伐克新浪潮核心文本,爱德华·格莱纳意识流美学巅峰之作。黑白影像,阿兰·雷乃式时间迷宫结构,反叙事诗学。拉多万·卢卡夫斯基饰演山地孤独者"德拉克",村民既依赖又排斥的悖论关系,疏离母题,知识分子式存在困境。抒情散文传统与形式主义技法融合,非线性剪辑,对话-镜头-时间层叠配置。直接影响罗伯-格里耶《说谎的人》与《Eden and After》,中欧先锋电影谱系关键节点。反社会批判的"智识电影"范式,身份认同危机,社群异化。冷峻视觉,心理现实主义,隐喻密度极高。该片适合喜欢阿兰·雷乃《去年在马里昂巴德》、安托万·杜瓦内尔、东欧新浪潮迷宫叙事及元电影实验的观众。
剧情简介
与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).
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