Moovie 影牛
类似《守夜者雅克·里维特》的电影推荐
按内容相似度排序，推荐理由根据共同类型与主创信息生成。
相似电影
12 部
巴黎属于我们
推荐理由内容主题与本作较为接近
故事发生在1957年的法国巴黎，安妮（贝蒂·施奈德 Betty Schneider 饰）在哥哥的带领下参加了一个聚会，在聚会上，她邂逅了特里（弗朗索瓦丝·佩武 Françoise Prévost 饰）和戏剧导演杰拉德（贾尼·埃斯波西托 饰），杰拉德正在排演一出莎士比亚的戏剧，剧组遭遇了经济困难，为了帮助杰拉德攻克难关，安妮决定加入剧组。 特里的男友胡安前段时间遭遇了不测，虽然表面看来他是自杀身亡，但特里和安妮都觉得其中必有蹊跷。菲利普（Daniel Crohem 饰）从美国逃亡到法国，他告诫特里和安妮，让她们注意自己的人身安全，不要重蹈胡安的覆辙。在排演的过程中，安妮一直试图寻找着胡安自杀的真相。
梦想者四夜
推荐理由内容主题与本作较为接近
年轻的画家雅克从乡间搭车前往巴黎。在到达巴黎的那个夜晚，他偶遇了正想投河自杀的玛尔特。雅克救下了她，并陪她回家，他们相约转天晚上再见面。第二个夜晚，雅克和玛尔特交换了彼此的人生故事，在玛尔特的请求下，...
夜间来客
推荐理由内容主题与本作较为接近
15世纪一座巨大的白色城堡里，正在举行盛大的节日庆祝会。魔鬼派遣他创造的人混在杂技艺人当中。在这个却是很美的开始场景中，服装师，演员们和音乐师全都沉醉在法国传统中，他们都以一种完美而准确的风格重现古代细笔画中的人物形象。在这个开头场景以后，在中古时代的服饰下，编剧和导演所表现的世界一直没有变化。但他们的论点发生了改变。影片一方面表现的是善良人，被爱情变得圣洁的人——则那位吟诗人和年轻的领主夫人，另一方面是魔鬼亲自率领的那些邪恶的人，魔鬼在这里同命运混成一体。 本片受到了最热烈的欢迎。卡尔内原想把这部神话故事放在当前的时代中来演出。后来，由于慎重考虑，他把时代背景改为迷信魔鬼与巫术的中世纪。原来剧作者的心目中，魔鬼是希特勒的形象。但在影片中这一影射却很难看出来。魔鬼使用妖法，把那些情人化成石像，伫立在喷水池旁，池水反映出骑士们比武，邪恶获得胜利。但是那对被链条锁住，受尽折磨的情人，最后还是不顾一切地聚会在一起，他们的心在石像里面不停的跳动着。人们可以看出这正是被囚禁的法国形象、在卡尔内和普莱卫的影片中，人们第一次看到命运与邪恶无力征服爱和善。
守夜
推荐理由内容主题与本作较为接近
弗朗克（奥利维埃·古尔梅 Olivier Gourmet 饰），现年五十二岁，曾经是一名专业技术工人和工会代表，对工作充满热情和战斗精神。然而，现在他却沦为市郊商业中心的夜间巡逻保安，生活充满了无趣和逆来顺受的感觉。他对这种生活感到厌倦，渴望再次掌控自己的命运。 在一个深夜，他发现一辆吉普车在商业中心的停车场里来回转悠，引起了他的好奇心。他觉得这辆车可能与某个重要事件有关。由于对现实生活的灰心丧气，弗朗克决定挑战自己，以一己之力去面对这个神秘事件。对他来说，这是重新掌握命运的机会，重新感受生活中的挑战和激情。这个故事通过弗朗克的角色展示了一个普通人在面对生活的突如其来的改变和挑战时，如何重新找回自己内心的勇气和决心。
巴黎屋檐下
推荐理由内容主题与本作较为接近
一个流浪巴黎的街头歌手、他的好友以及一个两人都心仪的姑娘，三人的恋爱关系支撑了整部电影，故事性十分贫乏。导演莱恩·克莱尔的旷世激情与浪漫洋溢在巴黎的狭小出租屋中。本片描写了一个街头歌手竞争一个美丽姑娘的故事。通过歌曲对爱情和人性弱点的诙谐探索，世故的眼光和破天荒的新影音技术的使用捕获了巴黎浮华的气氛。《巴黎的屋檐下》的发行是电影制作史上令人振奋的庆典，引起了世界的轰动，是法国最受欢迎的电影之一。
午夜旋律
推荐理由内容主题与本作较为接近
特纳（德克斯特·戈登 Dexter Gordon 饰）曾经是一位非常有名的萨克斯管演奏家，如今，垂垂老矣的他藏身于纽约高级夜总会中，为前来娱乐的客人们演奏。受不了被冷落的日子，特纳最终离开了夜总会，前往巴黎，加入了当第一个黑人音乐家团体之中，这个团体在经历了几场非常成功的演出后很快就名声大噪。 弗朗西斯（弗朗索瓦·克鲁塞 François Cluzet 饰）是一个贫穷的广告设计师，他深深被特纳的演奏所吸引，一次偶然中，两人相识了。弗朗西斯震惊的发现，生活里的特纳几乎没有任何的自理能力，而且总是被坏女人骗，于是，弗朗西斯为特纳租了一间小公寓，在那里照顾他的生活起居。
巴黎之子
推荐理由内容主题与本作较为接近
Thirty-four year old Ramsès has established himself as a clairvoyant in La Goutte d’Or, Paris. A shrewd manipulator and something of a poet, he built a sound business consoling people. Elusive and dangerous youths, freshly arrived from the streets of Tangier, disrupt his business and the whole neighbourhood. Until the day Ramses has an actual vision.
南特的雅克·德米
推荐理由内容主题与本作较为接近
法国1991年有”法国电影新浪潮祖母“之称的艾格尼丝.瓦达(《拾穗者与我》)执导的人物记录片，是对其丈夫、法国著名导演雅克德米(《秋水伊人》《柳眉花娇》)的一次生平记录。 雅克德米在30年代末还是个小孩，他的父亲拥有一个汽车库，他的母亲则是一位理发师，有着的家庭生活。他喜欢唱歌并且爱看电影，对所有类型的演出形式都着迷，他买了一架照像机拍摄他的第一个业余影片。这部影片通过他最亲密的人的角度，对雅克德米童年和职业生涯进行了一次全方位审视。
幻灭
推荐理由内容主题与本作较为接近
Lucien是法国19世纪的一位充满抱负的年轻诗人。他离乡别井，告别以印刷为生的家族前往巴黎碰碰运气。在这座五光十色的城市裡，Lucien意识到自己来到一个充满谎言，一切以利益主导的世界。在巴尔札克的人间喜剧里，政治、感情、名气、灵魂... 万事也皆可买卖，每名 记者都变成了大作家。Lucien尝试爱，尝试挣扎，尝试在一切幻象中求存。
巴黎，我爱你
推荐理由内容主题与本作较为接近
这是2006年戛纳电影节的开幕影片，众多著名导演参加了这部包含有十多个小故事的影片，其中包括科恩兄弟、杜可风等等。制片人希望通过这部众多导演参与的影片讲述发生在巴黎的几乎所有的情感。片中的十多个小故事有的看似荒诞不经、有的看似毫无头绪，但是细细品味，你会发现其中 每个导演想表达的“真理”。 一个还算小有成就的中年男友，在路边停车时，突发感概，为什么满街上的人，只有自己形单只影？就在这时，一个女人因为低血糖晕倒了在他的车旁，热心的男人将她扶进了自己的小车后座休息，两颗孤独的心由此靠近。 塞纳河畔，三个年轻人在调戏着路过的年轻女子。其中一个发现了就在他们旁边有一个戴头巾的漂亮女孩，女孩离开时不小心摔倒了，那个年轻人跑过去把她扶了起来。爱情在两人中间慢慢滋长。 一间画室里，一个法国男孩对另一个男孩一见钟情，絮絮叨叨的讲着自己是如何抑制不住和他谈话，讲着自己是如何被对方的气质所吸引……然而另一个男孩对他却无动于衷，最后，法国男孩留下了自己的联系方式离开了。这时，男孩用英语问旁人，“刚才他在讲什么？我法语不好。”随后，男孩冲出了画室，奔跑着去追寻自己的爱情。 …… 一个美国中年妇女来到巴黎旅游，她望着川流不息的人群，此时她多么希望自己就是法国人，能长此居住在这个陌生而又极具魅力的城市。她想起了自己的前男友，虽然两人已经分手了十一年，他也有了自己的家庭。最后，他参观了巴黎的公墓，看到历史上叱咤风云的人物安静的躺在那里，她也感悟了。
关于在短时间内的某几个人的经过
推荐理由内容主题与本作较为接近
Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."� Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2: Years, like a single instant prolonged to this point, come to an end. Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept? Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1: Really hard to drink more. Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot. Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point? Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
巴黎夏日
推荐理由内容主题与本作较为接近
2024年巴黎奥运会。30岁的布兰丁从诺曼底来到巴黎观看游泳比赛。面对城市的喧嚣和忙碌，她感到迷失，似乎一切都不顺遂。她在巴黎的混乱中穿梭，经历了一次意想不到的重逢。