Moovie 影牛
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同志宝贝
同样由 null 主演，演技表现与角色气质依然出众
本片描寫澳洲四個同志家庭孩子的故事—葛斯、艾寶尼、馬特和葛拉罕，他們的父母剛好都是同性戀。當他們正與青春期裡的諸多挑戰搏鬥時，外面的世界則正在對婚姻平權的議題進行抗爭；少見從小孩視角呈現在同志家庭成長的樣貌，關乎家庭、性別、性與親子關係衝突等議題。在台灣同志領養小孩議題爭議不斷之時，可謂為值得參考的影像紀錄。
亲爱的同志
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这是三个关于“误解和爱”的真实故事，远赴美国结婚的拉拉朋友、被职场质疑的Gay同事、想带男朋友回家的亲弟弟……三组截然不同的关系，从误解到和解，无论你爱的是谁，你都是我最亲爱的同志。 出品：GaySpot乐点杂志 监制：赵珂 莫然 导演：叶明 甄晨 主演：汤碧娣 阿夜 小狐狸/ 婷婷 哪咤 Nero/ 耳麦 王路 蒙麓野 策划：毛毛雨 穆蓝 Law 段帅 萌萌 王大湿 翻译：Zhiming 资助：荷兰大使馆 场地：小学咖啡（合肥）
阴影中的人
同属优质纪录片片，风格与本作高度契合
该纪录片讲述了Amina Sboui的日常生活和其鲜为人知的一面。在她家中，居住着她来自LGBT群体的朋友们，这些朋友都遭遇过他们各自家庭和社会的排斥。通过Amina Sboui，我们深入了解到有异装癖或者身为同志的他们的故事……生活中总是充斥着难以预料的事件。
同性恋不是变态东西，变态的是他所活着的社会
同属优质纪录片片，风格与本作高度契合
It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives (Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt) is the earnest title of Rosa von Praunheim’s 1971 PG-chaste first feature, which has aged like good cheese from a scandalous sensation (a political wakeup call to gays) into a textbook example of classic camp—and a delightful time warp trip through queer cliché. The very colorful color film (shot MOS) opens with von Praunheim’s camera trailing two fags—one blonde, one brunette—walking down a sunny Berlin street. Daniel, the shy brunette, is new to the big city and blonde Clemens is generously offering him a place to stay. (We know this by the heavily German-accented English, dubbed and spoken in a “Sprockets” cadence.) “It’s so hard to find someone who’s sincere,” Clemens’ voice says as they cuddle on his bed back at the apartment. “I really dig you.” Then, from out of nowhere, a grave, German-accented, Moses-like voiceover explains that “faggots long for loving relationships”, but “live in a dream world of glossy magazines and Hollywood movies.” Now naked in bed with Daniel, Clemens proclaims, “I’d like to throw the window open and show the whole world how wonderful it is when two men are in love!” And so it goes. Daniel fusses over his hair in the mirror while Clemens’ heartsick Teutonic voice narrates their newfound domestic bliss. “Every hour and minute I spent alone was torture for me.” Luckily, the lovebirds spend plenty of time doing things like “watching television to further our education” and housecleaning together. They also read or write letters. “Dear Mother,” Daniel’s voice begins. But alas, as Clemens stares into a cabinet chock full of knickknacks, that damn nagging Moses voiceover returns. “Faggots try to imitate middle class marriage,” he hisses, holding forth on the subject of men taught to be in competition with one another, to be self-involved—dooming the faggot relationship. Next thing you know, Daniel’s sad voice sighs, “Four months have passed. I’ve decided to leave Clemens.” Then a jaunty, genial German narrator intones, “Daniel was often cruised by a well-to-do man.” And there’s girlfriend strolling along with the tight-panted “benefactor at his country estate!” As they stop for a glass of champagne beside a statue, Moses abruptly thunders about the myth that the homosexual’s “interest in the arts is a way to make life more bearable,” when in reality “the arts are a tool for the rich and powerful,” for it makes it “much easier to get them into bed.” Cut to a piano and a wild-eyed fag singing about Deutschland! Nearby, the benefactor plays with his ascot, a gaudy silver ring in the shape of an insect on his finger. The camera pulls back and pans around the roomful of old queens respectfully listening to the recital. Moses announces, “Youth and good looks are tremendously important to old fags.” Like Hitchcock’s birds, the elderly Marys are suddenly swarming over poor Daniel—who gets nauseous and runs out the door. Then it’s off to an outdoor café—with a big sign reading “Moby Dick’s.” The genial German narrator informs that Daniel’s found a new job working at a “meeting place for homosexuals” where “conversations about film, fashion and physical culture give him ideas about how to fill his leisure time.” Moses butts in to add that faggots “gather to listen to Nina Simone, Judy Garland and Barbra Streisand” and “gather at Fire Island and San Francisco.” He intones, “Fashion has to be like a second skin that suggests the size of the cock.” A sissy saunters down the street in knee-high moccasins and shorts. Moses also warns, “The young fag must give up his interests for more homosexual interests.” And there’s Daniel sunning himself with his fellow homosexuals! Moses snipes, “He was entranced by his strong body and butch style” as a torso, hairy chest and tight blue jeans, appears in medium close up. The genial German offers, “Daniel could sit for hours and enjoy being cruised.” Then: “Wolfgang had a lot in common with Daniel” as the two mop-haired, mutton-chopped boys rub lotion on one another. But all is not well in fairyland. Moses brings news that Daniel has begun going to gay bars—is becoming addicted! And, yup, there’s Daniel, wandering around a dark and dingy hole. Moses explains, “It’s easy for faggots to find one another because they offer themselves on street corners like whores.” Cut to a queen having a hissy fit in front of the bar as another tries to calm her down, all while Moses holds forth on sad fags, how they don’t know how to use their sexual freedom for happiness, how their “greatest enemy is the conspicuous queen.” Two fairies in short shorts appear in the frame, fawning over two embarrassed fags. Moses laments, “Daniel now has no other interest than being a fag.” Cut to a motorcycle gang, leather boys cruising one another amongst the nighttime trees. They feel up each other’s zippers, chains, and studs—a clothed grope fest as Moses teaches that, other than “trans-westites, [who] long for women’s organs, leather freaks are the fags with the most hang-ups.” In fact, “The leather queers are really nice, polite people who suffer from their own weakness.” And that’s when Daniel, “bored with talking,” fatefully leaves the bar scene for the park where he “slowly made his way through the tense choreography of men.” (So sayeth Moses.) Cut to outside a public restroom (a “well-known meeting place”). Men who cruise restrooms “despise tearoom trade,” the voice of Moses trembles. Hustlers—“usually runaways from broken homes” who are “often not queer”—frequent these spots. (Assorted hustlers and fags mill about as a piece of rough trade stands like a sentinel in front of the door.) A group of queers emerge and pile circus-style into a car. An old fag cruises Daniel but strikes out (duh!) before getting beat up by rough trade. Next up: a drag queen singing in a mixed homo bar—a tattooed leather daddy staring stoically from a table nearby. And there’s Daniel! He’s “drowning himself in alcohol and cigarettes” while other fags try to “forget themselves in a frantic atmosphere”—i.e., a black guy and a white guy doing a chicken dance to “Rock Around The Clock”, which blares from the jukebox. An old yodeling queen appears. Daniel sees his friend Paul, asks if he can go back to his communal pad. And that’s where von Praunheim’s film finally reaches its climax—a psychotherapy session with a group of naked fags! Sitting in a circle, they berate Daniel in their dubbed voices. “You’ve become a real full time faggot!” “You’re becoming neurotic, a whore who doesn’t even get paid!” The Teutonic accents start calling for a gay pride awakening, a consciousness-raising “We’re here, we’re queer!” movement. “Queens and butches have to stop opposing and fight together side by side!” “Come out of the closet! Take to the streets!” “Erotically free! Socially involved!” The commentary continues even as the credits roll over a pink background—even as I can’t stop laughing over the “trans-westites,” leather freaks, and glorious tearoom trade.
同窗之爱
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故事发生在1930年的英国，于伊顿贵族学校就读的盖伊·班尼特（鲁伯特·艾弗雷特 Rupert Everett 饰）是个同性恋者，他的好友贾德（柯林·菲尔斯 Colin Firth 饰）是名共产主义者，对资本主义深恶痛绝，对学校规章制度更是不屑一顾。学校里的同性恋风气蔓延，一名叫马提诺的学生与另一名男同学发生关系时被发现，随后马提诺上吊自杀。此事给盖伊以及整个学院都造成了不小的影响。 不久后，盖伊爱上了同校的詹姆斯（加利·艾尔维斯 Cary Elwes 饰），两人常常在夜里约会。然而有一天事情败露，盖伊为了保护詹姆斯，而独自接受了鞭责，同时他的最高年级长的位置也被取代。严格的校规和保守的道德观使他对自己在英国的事业前途感到失望。二十年后，盖伊从英国外交部投奔共产主义国家苏联，成为“叛国"者，轰动英国朝野。 本片原为轰动英伦的舞台剧，取材自三十年代的真人真事。主角盖伊·班尼特的原型为“剑桥五杰”之一盖伊·伯吉斯。
脱困
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本篇讲述的主人公菲利普经历了人生第１段同志爱情而产生的各种风波：女友的怨恨，男友的不解，还天真到去公厕去找爱情（结果找来的是一夜情），找回男友却换来更大的刺激，最后还被男友的新男友（居然是自己的学生）告发给自己任职的学校……
美国青少年
同属优质纪录片片，风格与本作高度契合
故事发生地主要设定在印第安纳州的一个小镇上，身为高中生的主人公们，再有一年就将毕业离校。他们在这最后的日子里，有着各自的烦恼与期待，有的渴望去大城市闯荡，有的希望能交个女朋友，有的则在为未来的奖学金发愁。被影片聚焦的少年们在这所学校中，尽情享受着他们的苦乐年华……
性梦爱三部曲：性
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两个在屋顶上工作的已婚男子，一个是弯一个不是，又或者两个都不是，但无论是隐是显，确认性向真的那么重要吗？一切似乎从其中一人梦见大卫宝儿开始，然后令人困扰偏又发人深醒的事情接二连三发生。究竟偶尔与同性亲热了算不算不忠？能向妻子坦诚甚至讨论分析吗？梦里别人当你是女人你就成了女人，现实中自己又有多少部份其实是活在别人眼皮底下的？人格面具会否大到令「真我」一早丧失意义？达约翰侯格劳性爱梦三部曲首章，直探人之大欲何谓何为。
世代
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genera+ion follows a group of high school students whose exploration of modern sexuality (devices and all) tests deeply entrenched beliefs about life, love and the nature of family in their conservative community. Streaming March 11 on HBO Max.
别和日本人谈性
同样由 null 主演，演技表现与角色气质依然出众
遇到全球人口不断激增问题的国家很多，而在日本恰恰相反，预计未来日本的人口将会缩减三分之一。通过采访不同背景的人，来探索这一现象的成因，过程中详细发掘了御宅族文化对人口的巨大影响力。
乔琪·斯通的梦想人生
同属优质纪录片片，风格与本作高度契合
Spanning 19 years, The Dreamlife of Georgie Stone reveals the memories of Georgie Stone, an Australian transgender teen as she helps change laws, affirms her gender, finds her voice, and emerges into adulthood. The Dreamlife Project, a collaborative storytelling campaign developed and led by an advisory committee of young transgender, gender diverse and non-binary people, will accompany the film on release.