Moovie 影牛
按内容相似度排序，推荐理由根据共同类型与主创信息生成。
A Zamindar neglects his wife and prefers the company of alcohol and dancing girls. The decadence of the Bangali Zamindar milieu and the raising bourgeoisie in the late 19th century, seen through the eyes of a young upward mobile rustic seeking fortune in Calcutta, and fascinated by the lady of the house...
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《帕德玛瓦蒂王后》改编自16世纪一首苏菲史诗《Padmavati》，原是讲述印度战斗民族拉杰普特人王后的史诗，主要描述她为民族和人民对抗外来敌人的故事，其中皇后为了保护自己清誉而自焚。 根据16世纪的同名史诗改编，讲述了斯里兰卡公主、拉杰普特人的王后帕德玛瓦蒂的倾城美貌导致德里苏丹发兵攻打她的夫君，欲将她夺为己有。苏丹虽然战胜，却没能得到帕德玛瓦蒂
推荐理由内容主题与本作较为接近
Poor teenager Tommy isn't having a good time of it. His mother just passed away at a tragically young age. Tommy starts seeing a ghostly white apparition of her unrestful spirit. He also experiences scary nightmares of an evil devil cult. Plus a couple of close friends of the family meet brutal untimely ends. Could it be mysterious new housekeeper Darminah who's behind the freaky and troubling events that have befallen Tommy and his family? Director Sisworo Gautama Putra does an expert job of ably creating and sustaining a powerfully eerie and unnerving otherworldly atmosphere. Moreover, Putra does a totally convincing job of evoking a thoroughly believable mundane everyday reality that's ripped asunder by bizarre and inexplicable supernatural phenomenon. Better still, Putra keeps the pace slow, yet steady throughout, uses violence in a shocking, but restrained manner and gradually builds up a tremendous amount of harrowing tension before pulling out all the stops with a genuinely terrifying conclusion in which all hell quite literally breaks lose. This film even offers a rich, colorful and illuminating depiction of a fascinatingly different culture and its strongly held religious beliefs. An extremely solid and satisfying foreign fright feature.
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十六世纪后半叶，法国处于“胡格诺战争”时期，天主教和新教残酷战争不断。而宫廷内部也奢华淫靡，腐败不堪。为了平息连年内战，信仰天主教的法国宫廷决定将玛格丽特公主（Isabelle Adjani 伊莎贝尔·阿佳妮 饰）嫁给新教徒的首领纳瓦尔国王亨利（Daniel Auteu il 丹尼尔·奥德耶 饰）。 1572年8月24日，婚礼在巴黎隆重举行。正当人们沉浸在欢乐的气氛中时。凯瑟琳皇后（Virna Lisi 饰）却下达命令，发动了一场针对新教徒的血腥大屠杀，即西方历史上著名的惨案——“圣巴托罗缪之夜”…… 影片改编自大仲马的名著，荣获1994年戛纳电影节最佳女主角（维尔娜·丽丝）和评审团大奖，1995年凯撒电影节最佳女主角、最佳女配角、最佳男配角最佳剧本和最佳服装设计等多项大奖。
推荐理由同属剧情类型，内容风格接近
剧情分为两个部分：一边是一个神秘的女人，即将步入结婚礼堂；一边是一个有轻度自杀倾向的音乐工作者，被阴错阳差地关进了精神病医院……电影交错展现了两个主人公生活中的片断，似乎毫无关联的故事和人物，可又时时联系到一起。一个沉浸在痛苦的回忆中的女人和一个纷扰不断的男人。在影片中，那个独立成功的女人将慢慢走向封闭，而 “被囚禁”的男人却不知不觉地走向了自身的解放。
推荐理由同属剧情类型，内容风格接近
本片根据史事改编，与1956年的黛博拉•蔻尔与尤•伯连纳（女男主角）版本相比，重新诠释了寡居的英籍女教师安娜•里欧诺文与暹罗（泰国旧称）国王之间著名的爱情故事。 19世纪60年代，安娜（朱迪•福斯特）携子来到暹罗，成为该国多妻多子的国王（周润发）家的家庭教师。起初，由于迥异的风俗文化，安娜遭遇了许多看似难以克服的困难，国王对她也近似“野蛮人”。随着两人的深入交往，尽管仍有许多不和谐存在，但他们逐渐赢得了互相的尊重，并碰撞出爱情的火花。
推荐理由同属剧情类型，内容风格接近
一句谣言，草原上同族部落血肉厮杀，昔日金鹰部落的小公主成了王府马棚里的小奴隶。十年后，王福晋为长大的公主赐名“达古拉”献给王爷，让她替自己为王爷传宗接代。达古拉昔日青梅竹马的恋人阿尔山来到部落，相见却不能相认。王爷突然病逝，王福晋为了保住自己的地位，扶植阿尔山为新王爷，并要改嫁与他。此时，另一部落发动暴动，一场同族之间的血肉厮杀即将再次上演。面对部族间的互相厮杀，面对青梅竹马的心上人，面对草原上一触即发的生灵涂炭，达古拉作出了自己的选择。
推荐理由同属剧情类型，内容风格接近
卡拉克是一部史诗般的浪漫剧，六个神秘、深奥、渴望的人物纠结在寻找爱情的过程中，却被印度北部城市胡塞那巴德的两个世界的分裂所分开。乔杜里家族的精英、富丽堂皇和庄严的世界，以及这个小镇的狂野、神秘和音乐底蕴，希拉·曼迪，在鲁普·乔杜里遇到扎法尔时发生了冲突，扎法尔是来自赫拉·曼迪的一个胆大妄为的人，他释放出深藏的真相、背叛的秘密和可能导致两个世界崩溃的事件。故事发生在1945年，在独立前的印度，“卡拉克”是一个生动而空灵的世界，当隔断之火吞没这个城市和国家时，这个世界就消失了。这是一个故事，在他们的生活中，红色的阴影，因为他们渴望爱情的色彩，而哈斯纳巴德却沉浸在暴力和复仇的红色之中。收起详
推荐理由同属剧情、歌舞类型，内容风格接近
沙林为印度皇帝之子，他喜欢上高级妓女安卡丽，皇帝不满意，决定拆散他们，沙林反抗到底，最后与父开战而战败，皇帝判决他死刑，但容许她们死前在一起，安卡丽为救沙林一命，决定离开她的挚爱。
推荐理由同属剧情类型，内容风格接近
The last time Britain was a major force in world cinema was in the 1960s; a documentary of a few years back on the subject was entitled 'Hollywood UK'. This was the era of the Kitchen Sink, social realism, angry young men; above all, the theatrical. And yet, ironically, the best British films of the decade were made by two Americans, Richard Lester and Joseph Losey, who largely stayed clear of the period's more typical subject matter, which, like all attempts at greater realism, now seems curiously archaic. 'King and Country', though, seems to be the Losey film that tries to belong to its era. Like 'Look Back in Anger' and 'A Taste of Honey', it is based on a play, and often seems cumbersomely theatrical. Like 'Loneliness of the long distance runner', its hero is an exploited, reluctantly transgressive working class lad played by Tom Courtenay. Like (the admittedly brilliant) 'Charge of the Light Brigade', it is a horrified, near-farcical (though humourless) look at the horrors of war, most particularly its gaping class injustices. Private Hamp is a young volunteer soldier at Pachendaele, having served three years at the front, who is court-martialled for desertion. Increasingly terrorised by the inhuman pointlessness of trench warfare, the speedy, grisly, violent deaths of his comrades and the medieval, rat-infested conditions of his trench, he claims to have emerged dazed from one gruesome attack and decided to walk home, to England. He is defended by the archetypal British officer, Captain Hargreaves, who professes disdain for the man's cowardice, but must do his duty. He attempts to spin a defence on the grounds of madness, but the upper-crust officers have heard it all before. This is a very nice, duly horrifying, liberal-handwringing, middle-class play. It panders to all the cliches of the Great War - the disgraceful working-class massacre, while the officers sup whiskey (Haig!) - figured in some charmingly obvious symbolism: Hargreaves throwing a dying cigarette in the mud; Hamp hysterically playing blind man's buff. The sets are picturesquely grim, medieval, a modern inferno, as these men lie trapped in a never-ending, subterranean labyrinth, lit by hellish fires, with rats for company and the constant sound of shells and gunfire reminding them of the outside world. The play, in a very middle-class way, is not really about the working class at all - Hamp is more of a symbol, an essence, lying in the dark, desolately playing his harmonica, a note of humanity in a score of inhumanity. He doesn't develop as a character. The play is really about Hargreaves, his realisation of the shabby inadequacy of notions like duty. He develops. This realisation sends him to drink (tastier than dying!). Like his prole subordinates, he falls in the mud, just as Hamp is said to have done; he even says to his superior 'We are all murderers'. This is all very effective, if not much of a development of RC Sherriff's creaky 'Journey's End', filmed by James Whale in 1930. Its earnestness and verbosity may seem a little stilted in the age of 'Paths of Glory' and 'Dr. Strangelove'; we may feel that 'Blackadder goes forth' is a truer representation of the Great War. But what I have described is not the film Losey has made. He is too sophisticated and canny an intellectual for that. The film opens with a lingering pan over one of those monumental War memorials you see all over Britain (and presumably Europe), as if to say Losey is going to question the received ideas of this statue, the human cost. But what he's really questioning is this play, and its woeful inadequacy to represent the manifold complexities of the War. This is Brechtian filmmaking at its most subtle. We are constantly made aware of the artifice of the film, the theatrical - the stilted dialogue is spoken with deliberate stiffness; theatrical rituals are emphasised (the initial interrogation; the court scene, where actors literally tread the boards, enunciating the predictable speeches; the mirror-play put on by the hysterical soldiers and the rats; the religious ceremony; the horrible farce of the execution). Proscenium arches are made prominent, audiences observe events. This is a play that would seek to contain, humanise, explain the Great War. This is a hopeless task, as Losey's provisional apparatus explains, 'real' photographs of harrowing detritus fading from the screen as if even these are not enough to convey the War, never mind a well-made, bourgeois play. Losey's vision may be apocalyptic - it questions the possibility of representation at all - the various tags of poetry quoted make no impact on hard men men who rattled them off when young; the Shakespearean duality of 'noble' drama commented on by 'low' comedy, effects no transcendence, no greater insight. Losey's camerawork and composition repeatedly breaks our involvement with the drama, any wish we might have for manly sentimentality; in one remarkable scene an officer takes an Aubrey Beardsley book from the cameraman! This idea of the theatrical evidently mirrors the rigid class 'roles' played by the main characters (Hamp's father and grandfather were cobblers too; presumably Hargreaves' were always Sandhurst cadets). Losey also takes a sideswipe at the kitchen sink project, by using its tools - history has borne him out.
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Inspired by true life events, in the Oyo Empire in the 1940's, Elesin Oba, the king's chief horseman, succumbs to the lure of beauty and sexual desire on the very evening he is set to die in order to fulfil his lifelong debt of ritual suicide to accompany the dead Alaafin to the realm of the ancestors, he derails from a very important generational and spiritual transaction. This sets in motion a series of catastrophic consequences, in a spell-binding film of emotions, humour, and tragic role reversals that puts ancient beliefs and customs on trial in an ever increasingly post-modern and Western world.
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故事发生在1789年的法国凡尔赛宫，革命的热潮席卷了整个国家，居住在宫中的王公贵族们成为了革命者们攻击的对象。为了保命，很多人决定逃跑，可是皇后玛丽（黛安·克鲁格 Diane Kruger 饰）却无法放下她高贵的尊严。长久以来，波利内公爵夫人（维吉妮·拉朵嫣 Virgi nie Ledoyen 饰）和玛丽皇后保持了暧昧而又亲密的关系，而这一次，保全波利内公爵夫人的性命则成为了玛丽皇后首当其冲需要解决的问题。 西朵妮（蕾雅·赛杜 Léa Seydoux 饰）只是一介小小侍女，但她对玛丽皇后的忠臣和爱慕是任何人都无法相比的，即使到了这个紧要关头，她依然希望能够守在玛丽皇后的身边，为她卖命。于是，西朵妮顺理成章的成为了玛丽皇后手中的棋子，而她并不知道，自己将要面临的是怎样的命运。