Moovie 影牛
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Social realism regarding struggles of reservation-dwelling Native Americans in the North Central states of the US. Main character is an introspective and lovable person in a process of seeking pride and identity through tradtional and mystical means of gathering power. His high school friend, who is a Vietnam War Veteran, is exerting power as a highly principled social activist, using a modern rational materialist adversarial model of progress.
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What happens when the values of the culture you've always known no longer align with how you see the world? The New Peasants offers an intimate look into the life of Meg, Patrick, Zephyr, and Woody. A family who, for 20 years, have been transitioning away from modern industrial culture toward a radically simple, sustainable, and beautiful way of life. Concerns about the industrial food system and environmental crises provided the family's initial motivation to live differently. Now it's 15 years since they've eaten from a supermarket or owned a car. The household, living intentionally below the poverty line and meeting 80% of their needs without using money, is nonetheless rich in so many ways. Wealth is found in their cellar of preserved foods, connections with community, saved seeds, homesteading skills and the time to focus on what really matters in life. Yet the decision to live this way has brought profound challenges for their family, in the form of their eldest son's encounters with the law. These experiences have produced immense grief, but, in the end, also great joy. This film shares the unfolding journey of a family rejecting the mainstream culture and working to create a new one. A culture and economy that draw on ways of the past while stepping joyfully into the future. For everything they've let go, something has been gained. With every challenge, something learned. This is one family's response to the predicament of our time, offering an inspiring glimpse into the kind of future, culture, and economy we can create. This family's way of living shows that transformative change begins at the home and community level and that we can all participate in creating a better world.
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Four college students venture to a storied haunted house over night. The goal is simple, obtain research for a paper they are writing on urban myths and legends. A caretaker, played by Richard Grieco, greets them and offers to share the tale of the home's tragic beginnings. As events unfold, the group starts to understand there's more to the stories than they first believed. Friendships and motives are questioned. The gentle caretaker's role is brought into questions. When tragedy strikes, they finally understand that Sanctus House is more than myth.
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A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.
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A man tries to raise his two sons and two daughters under some of the most adverse conditions known to man. The father operates a horse-drawn cart, but in a city that is modernizing after the destruction of the Korean War, automobiles are making carts obsolete. The children are experiencing difficulties as well. The eldest son has flunked the bar exam twice and is not hopeful of passing it a third time to become a lawyer. The eldest daughter is mute and married to an abusive husband. The younger daughter tries to pose as a rich university student to move up in life. The youngest son has a penchant for petty theft.
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A group of science students have discovered how to scientifically explain the paranormal. Their goal is to present their findings to their school board and petition to launch the very first parapsychology credited course at their university. Their thirteenth and final investigation lands them at Black Grove Psychiatric Asylum where they look into the urban legend of ,The Mole Man, an ex-patient of the asylum who is thought to live within its walls. This first feature will introduce the killer and we're looking to do a spin-off series where we will then go on to produce Mole Man, Mole Man 2 and Mole Man 3.
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The story, written by Zsófi Lányi, revolves around thirtysomething identical twins Éva and Adél. They are very distant and different from one another, but they lead equally hypocritical lifestyles and need to face up to reality when they fall in love with the same guy, who is everything they are not: radically open, direct and naive. They end up in a bizarre, unfulfilled love affair, which contributes to making both of their lives a little less miserable.
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While cleaning offices at night, Zsolt Kovàcs learns a lot about his invisible employers by examining what they leave behind, carefully choosing his targets, often disillusioned women whom he seduces, methodically taking their money. An artist of manipulation, with a generous dose of humor and the ability to assume different personalities, Zsolt begins to work in a psychologist's practice, where he meets Hanna, a 30 year-old dancer who is physically incapacitated and the daughter of a millionaire. The ideal victim if love doesn't get in the way.
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In a leafy forest, a Galician sovereign who longs to attain wisdom meets a sorcerer, who tells him: "Go back to your country and study the Earth and the Stars in the sky; anywhere in the world reflects an image of it. You will ride on this arrow, which you must keep for a hundred years and a day. After this time, stick it in the widest valley of all those you possess, with the tip facing the sky. Then the Moon will come and, just as it exerts its action on the waters of the sea, it will act on the arrow, turning it into a holy mountain." - Legend about the Pico Sacro. Inspired by Hokusai's views of Mount Fuji and Cézanne's paintings of Mont Sainte-Victoire, "Pico Sacro [The Holy Mountain]" aims to reveal the mystery and the magic that underlie reality.
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Scared of life and lacking the courage to be himself, Ludovico lives hidden away in his grandmother's old apartment. One night, the wickedness of the world goes to visit him in the form of Jack, a boy who is Ludovico's age but has the opposite character: hard, determined, perhaps criminal. The forced cohabitation of two human beings who couldn't seem more different from one another turns into an initiation rite to adulthood, the discovery of their true and respective personalities. And when the harsh reality that is mercilessly stalking them appears to present the bill, they will have to face it, bolstered by a new awareness and unhoped-for courage.
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Metello struggles to escape from the poverty that led to the premature death of his parents, and that is the lot of the working class in northern Italy during the second half of the 19th century. Metello fights his way out from his condition through hard work, a determined will to resist oppression inherited from his father, but also by taking advantage of his good looks when dealing with women. Metello progressively assumes an important role in the organization of an emerging workers movement, and attempts to conciliate his risky political activities with his private life.
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A Roman Catholic priest leads a band of ten young men from various backgrounds on a pilgrimage. They walk from the south of France along the less popular Northern Route of the "Camino" to Santiago de Compostela in Northern Spain, a shrine built around the remains of Santiago, the Apostle St. James. Along the way through mountain pathways, inclement weather and blistered feet, the men learn valuable life lessons about commitment, perseverance, assistance and spirituality. "In order to succeed you only need to get up one more time than you fall."
